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  <title>DSpace Collection:</title>
  <link rel="alternate" href="http://hdl.handle.net/10386/27" />
  <subtitle />
  <id>http://hdl.handle.net/10386/27</id>
  <updated>2013-05-16T18:56:03Z</updated>
  <dc:date>2013-05-16T18:56:03Z</dc:date>
  <entry>
    <title>A critical investigation of telecentre provision and utilization by rural women : with special reference to Botlokwa Youth Telecentre</title>
    <link rel="alternate" href="http://hdl.handle.net/10386/404" />
    <author>
      <name>Madima, Ntombintombi Mabel</name>
    </author>
    <id>http://hdl.handle.net/10386/404</id>
    <updated>2012-09-08T22:01:12Z</updated>
    <published>2007-01-01T00:00:00Z</published>
    <summary type="text">Title: A critical investigation of telecentre provision and utilization by rural women : with special reference to Botlokwa Youth Telecentre
Authors: Madima, Ntombintombi Mabel
Abstract: There is gross uneven access and utilization of Information and Communication Technology (ICT) between developed and underdeveloped communities in South Africa. As a result the majority of the underdeveloped communities which are mainly found in rural areas fail to participate in the global ICT arena. Rural communities’ especially rural women are subjected to deprivation, poverty and isolation. Government sought to reverse the situation through the provision of Telecentres and Multi-purpose Community Centres (MPCCs).&#xD;
To understand the plight of the rural women, different theories ranging from capitalism to socialism were reviewed in an attempt to trace the mode of South African production which caused the problem and some understanding of the solution possible. The theory of oppression by Paul Freire (1970) serves as the main point of focus on how rural women fail to utilize Telecentres and MPCCs.&#xD;
Qualitative and quantitative approaches were adopted in order to present the perceptual views of these women. Various methods of collecting data were used in order to have a wider perspective of how Telecentres and MPCCs are utilized by rural women. This includes a profound investigation through which a pilot study, participant observation, focus group, interviews and questionnaires became instrumental to the whole research.&#xD;
The findings of the pilot study conducted in Mogalakwena Hewlett Packard inclusive of community (HPi-community) reflected that there are discrepancies and deficiencies which exit between Mogalakwena HPi-community and the three Telecentres Botlokwa, Mankweng and Mohodi. The tripartite marriage between Government Hewlett Packard and the municipality enable the Mogalakwena HPi-community to provide better ICT facilities. The other three Telecentres fail to meet the standard of the Mogalakwena HPi- community due to the fact that they lack financial support. Participant observation assisted in discovering that ICT access created a good relationship between Botlokwa Telecentre and its neighbouring institutions. It was also discovered that most youths come for computer-skill acquisition. Focus groups interviews were conducted using English and the local language (Sepedi) in order to meet the rural women’s level of understanding. Through in depth analysis, the study indicates that poverty, unemployment, limited funding, illiteracy, and unavailability of ICT facilities for the disabled are the main issues that contribute to the low impact of Telecentre and MPCC utilization. Apart from this analysis, ICT access has a significant impact on the lives of rural communities especially women. However, there is still a need for an accelerated growth in ICT utilization.&#xD;
It is recommended that effective mechanisms be put in place to assist improve the situation in ICT provision. This must involve the people themselves taking initiatives, of course with the active support of government.
Description: Thesis (M.A.(Media studies ))--University of Limpopo, 2007</summary>
    <dc:date>2007-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>The significance of traditional names among the Northern Sotho speaking people residing within the Greater Baphalaborwa municipality in the Limpopo Province</title>
    <link rel="alternate" href="http://hdl.handle.net/10386/313" />
    <author>
      <name>Makhubedu, Matsatsi Grace</name>
    </author>
    <id>http://hdl.handle.net/10386/313</id>
    <updated>2013-02-28T13:11:33Z</updated>
    <published>2009-01-01T00:00:00Z</published>
    <summary type="text">Title: The significance of traditional names among the Northern Sotho speaking people residing within the Greater Baphalaborwa municipality in the Limpopo Province
Authors: Makhubedu, Matsatsi Grace
Abstract: The main objective of this research is actually to highlight the importance of the&#xD;
meanings of the indigenous names among the Basotho ba Leboa in the area of&#xD;
Phalaborwa as against the ideas planted by western culture among these communities.&#xD;
The research will show that although Phalaborwa is a multi-racial area, people who are&#xD;
born and bred there are still following the norms and values of their community by their&#xD;
forefathers, despite other people diverging from these norms and values as the majority of&#xD;
the African people in this area have lost their life style due to the influence of European&#xD;
culture.&#xD;
The advent of Western culture has negative effects in the indigenous African naming&#xD;
system. Christianity names as well were some of the methods, which Western culture is&#xD;
transmitted to the Sotho people and the most effective system which is destroying the&#xD;
indigenous names.&#xD;
The research would show that the people who claim to be educated are the ones who have&#xD;
a tendency of giving their children, western names which have little or no significance&#xD;
regarding their culture.&#xD;
The researchers’ findings would further illustrate that despite the people of Phalaborwa&#xD;
moving away from their norms and values, there are still people who believe in their&#xD;
norms and values and who still believe that traditional names have an impact on the life&#xD;
of an individual and his or her family. There are still people in Phalaborwa who believe&#xD;
that traditional names bestow have identity and that all African names have meanings&#xD;
rooted in culture and history.
Description: Thesis (M.A. (Folklore Studies)) --University of Limpopo, 2009</summary>
    <dc:date>2009-01-01T00:00:00Z</dc:date>
  </entry>
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